fling

 

fling

 

two projectiles

hurled from

places remote and

quite distinct,

hurtle along

fixed parabolas

as determined by

gravity and

a thousand other

inescapable laws.

 

these trajectories

may cross once,

twice if the arcs are just

right,

but it will not be,

can never be,

thrice.

three meetings

is a distinct,

mathematical

impossibility.

 

unless,

only if things are

just so,

instead they are

flung

directly at one another,

and their various

momenta, their

energies, their

weights, their

paths

are calculated

precisely

such that they in

midair

collide,

and fall to earth

together,

resting

beside one another

indefinitely

until they are

moved again

by forces

not of their own

making.

 

there are

so many variables

in such an

undertaking

that the

chances of this occurring

perfectly are

very slim;

marginal,

miniscule,

nearly

zero.

 

nearly,

 

and yet

not

quite.

***

the hired hand

image credit: popcrush.com/2013-sxsw-survival-guide

 

***

Every year during Spring Break, the multimedia festival known as SXSW descends upon Austin, and in its wake come hundreds of thousands of visitors to the city. In 2015, the total number of registered participants in SXSW events was roughly 400,000, and while undoubtedly this number reflects some duplicates in terms of event attendance as well as a substantial number of resident participants, it also cannot account for the huge number of unofficial or unaffiliated sideshows that are put on for free all across the city. The cast of characters that floods our downtown during this week is as diverse as it is numerous, and included in this host is no small number of drifters, vagabonds, street performers, and otherwise just generally directionless individuals. They are asleep on sidewalks and in doorways; they are lined up around the block for some arbitrary musician dujour; they are posted up on a street corner with a guitar and an amp and two chords at their disposal; they are literally everywhere.

This situation seems to come to an unattractive head on St. Patrick’s Day. Along with the aforementioned crew, downtown gets littered also with people who feel the best way to celebrate the patron saint of Ireland (dubbed so because he brought the gospel to that country) is to find a place to get as inebriated as possible.

My walk from my downtown office to the train station a few days ago was infuriating. I had to step over self-proclaimed Rastafarians sitting cross-legged in the street, dodge a guy who fell over while holding a none-too-discreet sign asking for intercourse in exchange for a dollar (or vice-versa, it was hard to tell), and elbow my way through barriers of people who were milling around as if someone had just kicked the giant downtown ant mound. By the time I got to the train, I was actually livid, and this was exacerbated by the way people were trying to pack into the train going from whoknowswhat concert to whocareswhat irrelevant other show.

I suppose perhaps the most maddening thing about this experience is that, of course, none of these people seemed to care even the slightest that they were invading the space of people who wanted nothing to do with this whole fiasco, myself included. It is as if we, those who live and walk and eat in this space every day, were actually the outsiders, as if the space were actually theirs to begin with, and how dare we think of sullying their prized collective debauch with goings to and from work and home.

My wife has told me that I am prone to a certain condition, a certain tendency or proclivity for, oh, let’s call it grouchiness. Really, it is just being flat miserable. I call this condition C.O.M.S.: Crotchety Old-Man Syndrome. I may have even used the word “youthes” in my internal rant that day.

In the moment, I was truly enraged. But after a few days reflection, I began to feel very differently. There were a few important truths that I was overlooking that day, and as I thought more deeply about them, I began to develop a different perspective, and even feel convicted about my attitude towards this event and its participants.

First of all, even if it is true that the city doesn’t belong to these people, it doesn’t belong to me either. Thinking of it as my space was just as fallacious as them thinking of it as theirs. It was, in fact, an identical attitude. The perceived attitude of ownership and selfishness I encountered that was causing me so much resentment was actually the very same attitude in my heart. In reality, the city, as all things, belongs to all of us collectively, and more importantly, to the Lord. Everything I see as “mine” is only mine to steward, not to possess, and this includes my living space and my public transportation. It also includes my heart, and on this day I was stewarding none of them well, least of all the latter.

This leads me to my next point: this mindset of selfishness and of being “inconvenienced” by all the oblivious visitors to our city was causing me such great frustration that I was blinded to the immense and abundant opportunities around me to make a difference in the lives of those I encountered. Compounding my frustration was the fact that not only were so many people in my way, but they were in my way for something utterly stupid: songs. I mean, songs are great and all, but how in the world, I thought, could they be so great that anyone would be able to put up with this nonsense: with the crowds, the noise, the smells, the abject debauchery, etc.?

But this should not have been a cause for frustration for me; rather it should have been a cause for deep concern and sympathy. Why would they put up with all of this for what I deemed nonsense? Well, because that is where their hope lies. Those who come for the music do so because there is some sort of beautiful spirituality in songs, a sense of connection perhaps that touches something in them that nothing else can. Those there for the films? About the same, I imagine. Those there for just the “experience” of it? You see where I am going. Everyone there was looking for something. Something unforgettable. Something, in a sense, defining. A moment in their lives that would have significance for as long as those lives lasted. The participants wanted to discover something new about art, and consequently about themselves. The musicians on the street playing wanted to be discovered. Everyone there wanted something tangible, something genuinely, truly real.

Many of them, it was easy to see, has been searching for this a long time, and had perhaps given up hope on ever finding it. I don’t know if I have ever seen more dejected, desperate, lonely faces in one place in my life. Faces whose names I didn’t bother to know, didn’t want to know. Faces that I just wanted to forget as quickly as I saw them.

Of course, I know that what they need is not in fact music. It is not art. It is not a chance to “make it” as a musician or a filmmaker. It is not to have their technology go viral. Because none of these things, even if they shout loud promises that they will, can fulfill us. But again, neither can avoiding them. Just as their peace cannot be found in making or experiencing all these wonderful crafts, mine cannot be found in an unmolested walk to the train, or in a quick escape from the city.

In John 10, Jesus tells the parable of the Good Shepherd, highlighting the differences between his relationship to his sheep and everyone else’s. One passage in particular stands out as pertinent here: “He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep.”  (vv. 12-13)

As a steward of my life and my body and the place where I have been given to live, I am the hired hand. And all of the people I pass every day, and all of the people crowding the streets during these festivals, are Jesus’s sheep. They belong to him, and yet they are in my path. They are given, in a sense, into my charge, even if just for a few seconds. And yet, on this day, all I could think about was fleeing to safety. I was surrounded by people who needed, most of them desperately, to hear the gospel, to find at last the real thing they had been seeking, the saving truth that far supasses all success and relevance and creation; and yet, somehow, though the harvest was so ripe, I had no desire to work the field. Though it pains me to say, I must confess, I care nothing for his sheep.

Contrast this with how Jesus in the same passage speaks of himself in verses 2-4: “But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.” And in 9-11: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture…I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.” And yet again, in verses 14-18: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord.”

Consider the language he uses here: he calls his sheep, he goes before them, he leads them. He comes to them. He will bring them to good pasture. He wants to give us life, and abundantly. And how does he do so? He lays down his life of his own accord. Language of such rich and profound care, such grace, such sympathy, such utter and absolute love.

All of this is in such stark contrast to what I do, what I did in fact, and how I felt on St. Patrick’s Day. Jesus would not scoff at these people. He would not avoid them. He would not shoulder his way through them to get where he was going. In fact, they would be where he was going. They wouldn’t be in his way, nor even on his way. They would be his destination. He wouldn’t retreat as quickly as possible to the safety of the suburbs. In fact, I believe he would do the exact opposite. He would retreat from the suburbs as quickly as possible and rush to care for his sheep.

My offhand thoughts about the way people celebrate St. Patrick’s Day now seem fairly hypocritical. Perhaps intentional intoxication is a foolish way to honor the great evangelist, but it is no more or less foolish than ignoring or being downright hostile to people in dire need of a message of hope.

This must be what it means to have a heart of stone. I can honestly say I felt nothing for these people on that day. My only thoughts were of myself. My only feelings were discomfort and inconvenience and anger. There was no love in anything I said or did on that 15 minute walk. My heart was a cold, dead, rock. And I know of nothing, no physical force, no substance, no book, no activity, that can change a rock into flesh. Only a supernatural miracle, only a heart transplant, can accomplish that. I don’t just need my heart softened; I need a new one entirely. This one is ruined.

So I pray, and I ask that you will pray with me, and for me, that God will perform this surgery in me again. I pray that I will become like the Good Shepherd: someone who runs toward the mess, and looks for ways to serve those in it and lead them out of it. I cannot continue to be someone who simply serves my own needs and stony desires. Jesus wouldn’t run from the mess. He would walk right into it and try to love it as much as possible. Even if I didn’t know this from the Scriptures or from the book of John, I know this from my own life. Because that is what he did for me. He entered into all of my unholy, disgusting mess and loved me intensely, genuinely, undeniably. I want to love like that. Because if I “have not love, I am nothing.”

***

Psalm 0

***

i think trust must be

knowing

that someday i will be

standing

somewhere a

good ways off (a

good time hence),

and not

wishing

it was all different.

***

 

praying bernhard reimann was wrong

 

we’ll see how this goes. whimsy often betrays.

 

***

last night i was certain

that i wanted

some scorching black drink brewed

fresh and only for me

 

and when it was done and

all the grounds were coursed through and

all the oils and sacred secrets had been

sucked out i

poured it into a cup and

set it somewhere new, different,

seemingly benign

 

heat scores and

time wears and apparently

together they conspire to draw

rings in unsuspecting innocent wood

 

at last when

undeft fingers clumsily looped into

ceramic rings to

rescue planks of ancient trees it was

too late

 

and already carelessness had

spent its fortune on

making some mark that

no one but me would

ever see

 

i hoped, more

dearly than i hope that

euclid was right, and that five hundred

billion years hence no one

still

will have heard my name

 

***

it’s been a while. challenges are welcome. please, shout to the heavens the horrors of this poem. it will, in all honesty, be appreciated.

fifty-one

***

i am not he

any longer

 

and yet my shadow is

as angular, black as

his was, my voice as

scratched and rasped as

his was, my words

carelessly swung

swords as were

his words, my deeds

like plowing barren fields, like

breaking rocks into

dust, sad and pointless and

empty:

 

so too were

his filthy sick

 

hands.

 

his folly is my

sadness, his failing becomes my

habit, his silliness my frivolity; his

each new birth means

my death

 

and he is born

anew

 

daily.

 

(but so too

am i;

 

his is merely of

air,

dust,

 

wind;

 

mine of

water, of

fire, of

 

spirit, unnameable un-

tameable, un-

quenchable.)

 

 

(amen)

***

presence

***

i won’t ask

why

(this bag of

whys

that i carry

always

on my back

holds

only few meager

books,

and is already

full)

so i won’t

ask.

don’t need to

know

why you are

here

as long as

you

please just stay,

always.

***

[insert title here] (after thinking of one)

***

not every thought is destined for

setting down firmly in

carefully selected words

trimmed and pruned for

devastating effect, growth,

titanic impact; and though they

cry out for enumeration, explication,

most will remain unspoken,

never leaving generating home — pent,

rapt, glued to muted televisions, slouching

permanently, sadly down on

overworn inadequate couches, and will only always

wonder what it might be like

to have a voice, to echo in

canyons and open spaces, to be

trapped by pinna, resonated by

malleus and incus, to shake loose

the untilnow passive fluids in

semicircular canals, and to at last

electrify in a cochlea, transmit through

axons and dendrites into web of

gray matter, and there translate into

the quickening pulse of

someone else’s heart —

***

Best i can muster right now. Forgotten but not gone.  – r.e.w.

the habit of meeting together

***

Each morning, almost without fail, i see here at the local shop at least one group of men meeting. Sometimes there are two, sometimes more. Sometimes they are older, sometimes younger. Almost universally however, regardless of background, motivation, economic status, or any measurable demographic, they are meeting here to encourage one another in the faith. i have never seen, to my knowledge, men meeting together intentionally to tear one another apart. It seems a rather dull and obvious observation, but whether or not we know it, men need one another if the walk through life is to be successful. Whether it is genuine psychology or just a popular conception, masculinity is often associated with rugged self-reliance and stoic independence. It is the woman, popularly, not the man who asks for directions when lost. i can say with no qualms that i don’t give a hang about common notions of masculinity. i need others in my life. Badly. On my own, i am pretty much inadequate to every task.

When i first moved to Austin, i left almost every friend i had behind in Houston. Granted, it wasn’t too long before i met a few people, mostly through work, but though i got along perfectly fine with them (when i wasn’t being a jerk), one cannot make life-long friends in a day. Those who remained in Houston had been my friends for years: we had gone to school together, and weathered many a storm at each others’ sides. Obviously i did not have this shared history with my new friends, so while for a season they were the people with whom i spent my time, as soon as my work situation changed, so did my friendships. I have changed jobs three times now since moving here, and the number of people from each of those previous jobs with whom i am still in contact is miniscule. it was a very long time before i began to develop connections that were as profound as they had been in my hometown, and when i finally did, i wasn’t even ready for it.

Recently, however, i have been living in quite a wealth of friendships, and interestingly it has only happened because it was not the objective. It is really no trick to make friends when all you care about is making lots of friends. It is another thing entirely for people to treat you as a friend even after you have been deceptive and hurtful to them. As many of you know, there have been some rather rough times in my life, mostly self-inflicted. i had many “friends” during those times, people who i saw every day, hung out with at every opportunity, people who i thought would be in my life forever. Almost none of them are still around. The people who are around, however, are not the ones with whom i was honest, with whom i was “myself” so to speak, but the ones i lied to the most. The ones who were most hurt by my actions. Those who have remained to help clean up the mess. And this is why i feel so blessed.

i have only gratitude in my heart for these few people, and for God’s placement of those people in my life. i would not be making it through this aftermath were it not for the support of my true friends, the ones who, for whatever reason, loved me in spite of my faults. They have truly shown me what it means to love others as they love themselves. It is no fault to be in need of brothers in this life, nor to admit that need. It is, in fact, a strength to be able to confess that alone we are insufficient. After all, the only thing in creation that God said was “not good” was for man to be alone. The next step in this process, now that i have been so richly blessed by others, is for me to smash that sponge dry; to take all of the love that i have been fortunate to soak up in the last few years and squeeze it back over those who gave it to me. Only then will they truly be my brothers.

***

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.   –  Hebrews 10 : 24 – 25

Amon-Ra

***

the particular, peculiar

purple bruised sadness of sunset

lies not in the light fleeing us,

but rather in whole hosts

(nations, tribes, families)

of men, we, turning, in concert,

daily away from it.

 

(and darkness, as we know,

is the time

for secrets, for shame, for

deeds best left hidden, for

theft, for stealth, for

private weeping, for

lonely bedtime sorrows.)

 

the particular, peculiar

blushing red joy of sunrise

is that of embarrassed gratitude

that when we have turned ’round again

it is still there to greet us,

at least for another day.

***

Gideonauts

***

The first time i lost a sponsor, it was disappointing and a bit discomforting, but i didn’t feel utterly abandoned. I had not wanted to make a change, but his life circumstances demanded that he cut some things out of his schedule. I was shaken a bit, but i understood. i was perching dangerously between my fourth and fifth steps, which, as anyone who has been through the steps can testify, is a considerably difficult time in the process of Recovery, and no easy thing to walk through with a new and somewhat unfamiliar person. But God provided someone who i had gotten to know fairly well, and the transition was fairly seamless, mercifully. My new sponsor walked with me through some very trying times, and helped me get all the way to the end of the steps and even was instrumental in helping me transition into being a sponsor myself. When he, too, was forced to step away from the ministry, the blow was fairly severe. He had been my sponsor for the bulk of my time there, and had become not just a mentor but also a close friend. The absence of his impact on the program and on my life was felt immediately, and to some degree i am still recuperating from that loss personally.

There were really only two people left after that who i would have felt comfortable sponsoring me, at least in our particular ministry. i was just beginning to develop a dialogue with one of them over the last few weeks when he also made the decision to step away from Recovery.

To those of you who are not familiar with the 12 step process, having a sponsor is critical. They are the person who sharpens you, encourages you, prays for you, even slaps you around a bit when you need it. Granted, these things can be found in any true community, but it is true community itself that can be difficult to find. Sure, there are plenty of accountability groups and Bible studies and book clubs and whatnot out there, and certainly edification can be and is accomplished in those environments. But for an addict, there’s something about looking into the eyes of someone who has been exactly where you have been, and seeing all the love and severity of Christ reflected in those eyes, that spurs us on to living faithfully. Without that relationship, those shamelessly fierce and unabashedly forgiving people in my life, i would not be where i am today. So when one by one they are taken from me (and frankly from many other people in the program who are, on some level, even more in need than i), i am forced to wonder at God’s motives for doing this. Three men, two of whom were founders of the program, and all of whom had unparalleled wisdom and insight, all called to leave the program for various reasons.

i have no special insight into the mind of God, but i have my suspicions. At the very least i am fairly sure i know what these circumstances mean for my life. It is true that i gained some valuable encouragement from these men. They were teachers, sounding boards, accountability partners, and men of God. And there is certainly nothing wrong with soaking in the wisdom of those more experienced, unless it begins to be a substitute for developing your own relationship with Christ. i believe God is weaning me off of the crutch of other men, and wants to nourish me Himself. It is rare that i take things to Him first. If i am struggling at work, or in my Recovery, i tend to talk to one of these men, historically, or my wife, or my brother, but very rarely do i just kneel down and spill out my guts to Jesus. i believe this is what he wants from me, from all of us. This is why He came to sacrifice Himself: not chiefly that we might be able to talk about Him to one another, though this is certainly an effect which bleeds over from His purposes, but so that we might be able to talk directly to Him; so that if we needed encouragement we would be able to receive it directly from the One who is All Encouragement. This is what He has called men to experience, and the very thing to which He is now calling me.

A similar theme runs throughout the book of Judges, as time after time God is attempting to show the Israelites what He can do, rather than teaching them to rely merely on what they can do. Perhaps nowhere is this more prevalent than in the story of Gideon, during which God weans Gideon’s army down from 10,000 men to merely 300 before leading them to victory.

My army of 10,000 is slowly being whittled away, and if i am any judge of these things at all, i would guess that it is for similar reasons. If i am to have victory in my battles, be they of character or spirit, be they personal or moral, then it is going to be He who leads me through those battles, and not my own strength, and not the strength of my army. Perhaps it is time that i start running to Him whenever i have insufficiencies, rather than to other men. While i am by no means ungrateful for these men and what they have been to me historically, they are but dim and partial reflections of the One who wants to do for me utterly and entirely what they could only do for a season.

I must admit there is something terrifying and chilling about being spiritually naked before God. Perhaps this is why i have needed mentors in my life. There was a time when i was spiritually naked before no one. Gradually these brothers have taught me the way of grace and forgiveness, they have showed me the love of Christ to the best of their ability. Now He wants to show it to me Himself.

***

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.        – Phillipians 4 : 6 – 7